Friday, 15 July 2016

Christine Gelineau: An Interview given to Caroline LeBlanc





Christine Gelineau is the author of the book-length poetic sequence Appetite for the Divine(Editor’s Choice for the Robert McGovern Publication Prize)and Remorseless Loyalty (winner of the Richard Snyder Publication Prize), both from Ashland Poetry Press, and co-editor with Jack B. Bedell of the anthology French Connections: a Gathering of Franco-American Poets. A recipient of the Pushcart Prize, Gelineau teaches at Binghamton University and in the low-residency MFA at Wilkes University.  Gelineau lives with her husband on a farm in upstate New York.




Dear Christine, 
Congratulations, and thank you so much for agreeing to this email interview on the publication of  Crave, your third full length book of poetry.
 I reference it briefly below, but just so our readers know at the beginning, this is in fact the second time I interview you. The first was in 2010 when you put me in touch with Franco-American poets around the country, and I interviewed you (and many of them) for a presentation in Montreal, which was eventually published as an essay in the International Journal of Canadian Studies in 2011. That first interview was by phone, and we were distant neighbors in Central New York at the time—you along the southern border, me close to the northern border. It’s nice to have the chance to “visit” again. OK, let’s get started with my questions, and your answers.  
1. Generally speaking, the poems have to do with the relationship of public and private worlds. In the first section, “Hard Evidence,” the poems seem to be more grounded in the public implications, while poems in the second section, “Crave” they are more grounded in private life, though both aspects are in most of the poems in the book. Would you agree with this, and why or why not? How did you decide to organize your manuscript in this way?
I like this question very much, especially the insight that a melding of the public and the private are the province of the poems. Unless a book springs from a particular concept, I think one reaches a certain number of poems and starts looking to see if there are any ways in which the poems speak to one another productively that might suggest a collection. The first time I went looking for that in this group of poems, my initial focus was on a kind of plain-spokenness in poems like Hard Evidence, Grace, Physical, What Men Do, etc. and the words “Seeing Things” came to mind as a book title. I could see I was immediately attaching to that title and that notion of what organized the poems so before I got too infatuated I googled Seeing Things to determine if it was "available." No doubt many will know that I quickly discovered Seamus Heaney had beat me to that title a good number of years ago. So back to the drawing board. I wrote some more, fiddled some more, and gradually I began to notice there were poems with a kind of stubborn insistence on something like optimism, or at least a desire and hunger for more that continued to propel us in a sensation of moving forward and I began to attach the word “crave” to that impulse. Maybe in part because I already had a poem called “Hard Evidence,” it next occurred to me that there were a number of other poems that looked at the many instances in which the world presents us with hard evidence that would seem to contradict that impulse to crave. From there it was easy to make the decision to group the “hard evidence” first, and allow the poems that “crave” to have the last word. Perhaps your sense of the public and the private in the poems suggests that much of what knocks us down emanates from the wider sphere while much of what sustains us is embedded in the private. I would have to think about that some more but I was interested to hear what qualities you saw the poems as sharing.

2. I know from FRENCH CONNECTIONS: A gathering of Franco-American Poets, and the interview you granted me when I was researching Franco-American poets, that we share a Franco-American heritage. And that your husband is Jewish, and you live on a horse farm. Would you talk about how any or all these facts influence the poems you write, and those you chose to include in Crave?
I do not think of my poems as a variant of memoir, nor do I try to occlude their grounding in aspects of my actual life. Family heritage is a fact and factor and thus is likely to pop up now and then. Poems like “Morning Prayers” and “Fill” have settings that reflect some small sliver of Judaism in America , and the poems I wrote about the two weeks I was able to spend in France in May of 2013 are included in CRAVE. My mother’s parents both immigrated from Ireland and the poems from the trip to Ireland are in the first book REMORSELESS LOYALTY. I am interested in cultural connections such as those but would hope that any claims those poems might seem to make about speaking for a group are very small and tentative claims, as that’s the most I would feel comfortable with claiming. In her poem "Sources" in the book YOUR NATIVE LAND, YOUR LIFE, Adrienne Rich considers the cultural narrative of "special destiny," a concept appropriated by the Pilgrims from Jewish tradition, and then folded into the narrative of America. I like that poem's interrogation of how "special destiny" can at once be "a thought often peculiar to those / who possess privilege" but simultaneously "the faith / of those despised and endangered // that they are not merely the sum/ of damages done to them." A heritage cannot avoid being an inclusion and exclusion, a comfort that we have to be alert to when it develops the potential to be a cudgel. When your identity enfolds "American," "French Canadian," "Irish," and through your husband and children, "Jewish," then like Rich one occupies a position of privilege and dispossession simultaneously. Finding the language to speak about racial and cultural identity is surely one of the vital conversations of our times.
As to the horse farm, the opportunity to have lived a life among other-than-human animals of the size and power of horses seems to me the very best grounding I could ever have had for poetry. Riding is a physical language you speak with the whole of your body to another species. Rhythm is embodied, incorporated. The skilled rider, like the poet with the emerging poem, does not control the horse; rather she learns to control herself in order to allow the horse the opportunity to express itself. What could be better training for a poet?

3. The “Crave” section especially contains what I would call life course poems: from pregnancy with your children to your long term marriage to the birth of grandchildren. (At least I’m assuming you are writing about your life and not the anonymous life of “the speaker”). When were the various poems written and what was you rationale for including them in the same manuscript?
The poems in CRAVE have all been written since APPETITE FOR THE DIVINE, my previous book, was written. APPETITE came out in 2010. So these are the poems written since then that seemed to me (and happily apparently also to my editor / publisher) to work as a collection.

4. Would you tell us the story of poem, “Sockanosset,” and how you won the Pushcart Prize for that poem in 2013?

I have Patricia Smith to thank for Sockanosset. She was teaching a workshop at Binghamton University and suggested an exercise she had “borrowed” from someone else (whose name, I’m afraid, I cannot recall). The idea was to hand draw a map of your childhood neighborhood and see if any ideas for a poem leaked into the process. I had long wanted to write about this memory of us neighborhood kids pedaling our bikes around the neighborhood looking for clues that might lead to the boys who had recently escaped from the nearby reform school. I think what allowed the poem to move forward that time was the realization that the poem’s true point of view was that of the escaped boys. Maria Mazziotti Gillan published the poem in Paterson Literary Review and then later that year Lee Upton kindly put my name in as a nomination for the Pushcart Prize, which allowed me to submit three pieces I had had published that year for consideration for the prize. The Pushcart had two guest editors and I have to believe it was Maxine Kumin who pulled my poem out of the slush pile of nominations and that it was her notice of it that allowed the poem ultimately to be chosen for the edition. Thanks to Bill Henderson, of course, for his indefatigable work producing Pushcart all these years, including that one, but then thanks to the posse of women who inspired, supported, and championed the poem along the route to that selection.

5. I also appreciate how grounded in the rural life and the body many of the poems are. They are not anti-intellectual, but neither are they steeped in intellectualism. Would you comment on whether you think there is an academic/industry bias toward urban intellectualism and a mind-body split in much literature today?
Now this question I love. As you can see from my comment on the horses earlier, I would identify this inclusion/melding/prioritizing of mind and body to be a core value to my aesthetic. To my understanding of poetry, it is crucial to have the body, not only the mind, in the poem--in its content, in its rhythms, in a kinetic, physical sense of the poem as a made thing. A significant percentage of the poetry published in our culture that gets the most attention is certainly published by and produced by poets with an urban sensibility. Is there really any debate over the idea that New York City, and to a lesser extent a number of other urban centers, have the most impact on what content, modes, and names are considered most significant in contemporary American poetry? Just because you live in an urban area doesn't mean you have to champion only work with an urban perspective to it but don’t we all find perspectives closer to our own easier to enter? And haven’t those of us involved in poetry all encountered some degree of dismissal of “nature poems”? Inevitably we are all “rural,” all dependent upon the health and well-being of this one and only planet but the utter dependence of urban centers on the rural areas that support them can grow invisible to city dwellers.  The impact of that on poetry promotion is, of course, not the most important of its impacts but we poets do think about it.  I have a panel proposal in right now to AWP for the 2017 conference in Washington, DC on the topic of The Nature of the Natural in Poetry Today: Postpastoral, Antipastoral, and Beyond. I hope to have the opportunity to have more to say (and hear about) the topic then.

6. What is your favorite poem in the book, and why?
I don't usually think in those terms. I like “Anniversary in Paris” because lyricism is my first love and because "happy" poems are so challenging to write, but each of the poems has some moment or aspect I favor. I'd be more interested to know what is your favorite and why?

7. What’s next on your writing agenda?
I also love the essay form and I've been working on shaping up a book-length collection of my essays. Any potential poetry projects are too young and tender to be talked about until they've had a chance to more fully develop. But thanks for asking.

Thanks again, Christine.

Powerful Desires: A Review of Christine Gelineau’s CRAVE, by Caroline LeBlanc


                                                                      
[T]ime is a horse, a runaway
none of us can dismount and so
the need is to find a way to enjoy the wind
that snatches handfuls of your hair as you race,
the horse’s mane, your man, the rhythm
and energy of the haunches powering under you,
their easy determination
to go on running.


from CRAVE by Christine Gelineau. NYQ Books, 2016
ISBN: 978-1-63045-020-5        buy CRAVE on Amazon

The front cover of Crave pictures the neck and head of a white horse on a white background.  It looks away from us, toward the edge of the page. Toward what it craves?  Any of you who know horse energy, as well as those who don’t, will find satisfaction for your poetic cravings between the book’s covers. 
Crave is a meaty, earthy book of narrative and lyric poems rooted in Christine Gelineu’s rural life on a horse farm. Many poems also concern matters beyond the farm. The book is divided into two sections: “Hard Evidence” consists of fifteen poems that recount what destructive cravings can cost the human soul and society, and “Crave” consists of 31 poems about cravings that push life along, through good times and bad, but ever forward. The half-dozen poems that have to do with horses left me feeling like the book is about horses, for that kind of energy drives the poems in this book about the powerful rhythms that fuel life in our earthly bodies. Also, in line with poetic trends, there are several Ekphrastic and other form poems in a text of predominantly free verse poems.
The poems in the first section, “Hard Evidence,” recount public and private events, both local and international.  They touch on the personal cost of ignorance, betrayal, criminal behavior, and just plain difficult circumstances.  They are heavy reading, and could discourage one from reading on, but that would be a mistake, so please, keep turning the pages.  
“What Men Do” is one of Gelineau’s horse poems from this first section. It combines a personal story about an injured farm cat that had to be put down with an account of World War I Australian soldiers who brought their horses to war, but were not allowed to bring them home for fear of carrying new diseases back to their island country.  The personal event: “While he aims, hesitates, she/waits. He shoots,/then again to be sure.//Apologists call it “the final kindness.”/What men do when they live up/to what is owed.”  These sentiments will be familiar to anyone who has had to have a cat euthanized, particularly if one is acquainted with rural and farm life.  The Australian story is much less common, and I was glad of the preparation the cat story provided.
                That final night together,
               the hardened young soldiers
                gathered their horses for a race meet,
                to drink in one last time that joy
                in what their bodies could do.
                Race over, they swiped and curried
                the sweated necks, sleek flanks,
                disentangled forelocks,
                fed their darlings tobacco and fruits
                then each laid his pistol
                in the hollow above his horse’s eye
                and squeezed.
Some of us spend time pondering the cost of war—in money, lives taken and damaged.  How many of us ponder the cost of war to animals—horses, dogs, dolphins we recruit, or animals we simply encounter in the execution of war in theater. And to the animal soul of people attached to these creatures.
The poems in Part 2, “Crave” I would characterize as life cycle love poems:  love of the physical life, the land and the world, love in birth and death, animal love, family and maternal love, love of art, married love, romantic love, and sexual passion ( of corn, among other things). For me a number of poems, some mentioned below, also hint at tribute to great poets who have gone before.
“Orbit,” the first poem in the section is an ars poetica prose poem that puts me in the mind of Maya Angelou’s ‘Phenomenal Woman.”  It is a sassy, musical dance with “verbs hot enough to broil a sausage on, even cooled it is too saucy for the gander.”  It joyously tugs and grinds the reader out of the somberness of the first section of the book.
“Felt like a Thought” is about the wonders of the fall season in the Northeastern United States. The references to “the tumult of geese chevrons/clamorously rowing the skies overhead,” provide an almost iconic image of the region referenced by so many poets, including Mary Oliver. 
“Anniversary in Paris,” about the love of the long married, references the trend of young lover to place a padlock on le Pont de l’ArchevĂȘchĂ©.  “[T]hey kiss and toss the key to the Seine./Forty years into our marriage we know better than to think of love/as a lock.”
“Curing” tells the story of life in a family house from the time of its building, to the raising and sending off of children and generations of horses. “These days I stand in the past even when I am/most present, most in the present, my memories the element/through which I experience experience. Is this richness?//or rigidity?”  A phenomenon and question well known to those of a certain age.
The first two lines of “Grace,” a poem about a dying friend are: “If you’re lucky, at some point/ordinary life becomes itself: something to inhabit, rather than/something to pass through. “ A better description of an embodied life is hard to find.
Let’s close with some lines from two of my favorite poems: “Love Among the Long-married” and “To-Do List for the Final Decades,” both of which evoke the joys of enduring marital love.  First from “Love Among the Long-married:”
                For their thirty-fifth wedding anniversary,
                the long-married plant a tree.
                Yes, they are exactly
                that stubborn.
                ***
                The long-married tell one another:
                Our memories are not what they used to be
                but in memory
                we are who we used to be:
                 your touch
                your touch alone
                and we slip slick
                into our 26 year-old bodies
                young  electric  and sleek

                no one else
                no one else
                can offer that
Next, some wonderful suggestions from the “To Do List for the Final Decades:”
                Fall in love in a foreign language.

                Compose a navigation song to chart your losses,
                And the way back.
                Learn to skate on the skin, the inexpressibly thin
                membrane where water meets air:
                master the skill of carving a caress
                into that tensile surface, a calligraphy
                as tender as hope.
And to finish, these lines that put me in mind of Leonard Cohen lyrics:
                Accommodate your own prodigal idealism: kill
                the fatted calf for truth; strike
                the timbrel, sing in the purpled
                shadows of dusk now, sing.

                Wave farewell with the torn
                scarf of your heart.
                Welcome into yourself the evening’s holy silence.
I can’t think of a better way to end in that song, or this review.


Caroline LeBlanc, former Army Nurse and civilian nurse psychotherapist, has had her essays and award winning poetry published in the US and abroad.  In 2010, Oiseau Press published Smokey Ink and a Touch of Honeysuckle, her chapbook about life as an Army wife and mother, and the descendent of 17thCentury Acadian/French Canadian settlers in North America. As past Writer in Residence at the National Military Family Museum, she wrote the script for the museum’s traveling exhibit, Sacrifice & Service; co-produced and co-created the script for Telling Albuquerque and 4 Voices stage performances; and facilitated Standing Down, a NM Humanities Council book discussion group for veterans and family members. With Mitra Bishop, Roshi, Mountain Gate Zen Center, New Mexico, she offers veterans and women military family members Day of Mindfulness Meditation & Writing Retreats.  She also serves as clinical staff for Mountain Gate Regaining Balance residential retreats for the same individuals.  Before leaving the Fort Drum, NY area, in 2012 she offered Writing For Your Lifeprograms to wounded warriors and military family members.  In 2011, Spalding University awarded her a Masters of Fine Arts in Creative writing.  Her art has won awards in New York and New Mexico.  She is a member of Albuquerque’s Rainbow Artists Collective, and a founding member of the Apronistas Collective of women artists who regularly mount community art shows highlighting women’s rights and ecological issues.   


Wednesday, 15 June 2016

Biography & an Interview with Gayle Lauradunn by Caroline LeBlanc

BIOGRAPHY

Gayle Lauradunn is a long time and key figure in the Albuquerque writing community, particularly the poety community where she has just completed a two year tenure as Chair of the Albuquerque chapter of the New Mexico Poetry Society. Under her leadership, the membership increased dramatically. I first met her when I began my gradual relocation here in 2011.  In Summer 2013, we both participated in a workshop with Louise Gluck at the Santa Fe University of Art and Design. Gayle workshoped several of the poems from Reaching for Air at that workshop, and they were well received. Until we all got too busy, Gayle and I were members of a five person poetry writing group.  The following biography is from Gayle.
Gayle Lauradunn reinvents herself about every five to seven years. Along the way she was co-organizer of the first National Women's Poetry Festival, a 6-day event held at the University of Massachusetts, Amherst in 1974. While there she earned a doctorate based on her dissertation for which she used 20th Century American poetry to create a curriculum to teach high school students about race, class, and gender. She learned about the crossover of race and class while living in the poor Black ghetto in Nashville, Tennessee. For five years she participated in the editorial collective that published Chomo-Uri: A Women's Literary and Arts Journal
After earning a B.A. in English Literature at the University of California, Berkeley, she became a feature writer for a weekly newspaper, and over the next 20 years worked as a free-lance journalist. Her anti-Vietnam War activism led her to being the Executive Director of the Veterans Education Project, a group of Vietnam, Korean, and Desert Storm veterans who spoke to high school students about the realities of war and military service.
As a single parent, she travelled extensively with her son throughout the United States, camping, backpacking, white water rafting, exploring museums and historical sites. An avid traveller, she has been to all 50 states and more than 20 countries, Bhutan and Antarctica being her favorites to date.
Her poems have been published in numerous journals, anthologies, and online. The poem "Telling" has been included in numerous anthologies, most recently VEILS, HALOES & SHACKLES: International Poetry on the Oppression and Empowerment of Women, published in Israel.

Interview

Thanks for agreeing to this interview.  I have to say that I am just blown away by the poems in your book.    After this, my 3rd reading I think I’m ready to ask some questions. Your book reads like a memoir, partly of a time forgotten by many in our affluent and urbanized society.  In fact, for me, the stories the poems tell personalize, even as they recall, scenes from The Grapes of Wrath. Here are my questions to you as the poet.

Caroline:  Would you speak about any autobiographical qualities of this book of poems?  Do you regard it as a memoir in verse?
Gayle:Thank you for the opportunity to address some issues I hope the book raises for people. I did not think about it as a memoir until the publisher put it in the double categories of Poetry/Memoir. This caused me to look at the poems differently. Of course, they are memoir, but I didn't set out to write memoir. It had never occurred to me to write one because I didn't want to re-live the pain, the ugliness, the hatefulness of my childhood. The poems began at the Squaw Valley Writers Conference in July 1991 where I spent the week working with Galway Kinnell, Lucille Clifton, C.K. Williams, and Sharon Olds. We were required to have a new poem every morning by 7 a.m. (which we learned after we arrived). I panicked as I had never written a poem a day. The house I shared with five other participants had three floors and the top floor had a balcony just big enough for one chair and a small table. I would sit there and look out across the valley to the mountains in the distance and let my mind go blank. An image, a vague memory, an incident would occur to me and I would write. Of the seven poems I wrote that week, four are in the book, two have been published in journals, and one I threw away.
Since my childhood is post-WWII, I've never thought to make a comparison to The Grapes of Wrath. In my mind, my family was not the Joads. But, of course, we were in many ways. However, I see your point and you've made me think about the comparisons. Which, actually, I prefer not to do.
After leaving Squaw I continued to write these poems over the next several years. What shocked me time after time was how each poem turned out, what each poem revealed to me. I realized that I had carried a burden all my life, that these images were constantly in my head and weighed on me. Since the book has been published, the burden has eased. Unfortunately, there are many more images; I could probably fill another book with such poems, and they occur to me frequently, but I need to move on to other content in my poetry so resist writing them.

Caroline:  Some poems are written in first person, some in third.  Would you say something about how you chose which voice to write in, and perhaps give us more insight into that choice by illustrating with a poem from each voice?
Gayle:I had to write in third person for the childhood poems as a means of gaining distance. It was much too painful to write them in first person with the exception of the few more light hearted ones. The adult voice is in first person because I had both time and geographical distance that allowed me to cope with the images. By the time these poems began, I had not been to Texas for 38 years and had been away from my family for 30 years, living 3,000 miles away in Massachusetts. A good example of a third person poem is:

Suspension
On the porch of broken boards
the child arranges stones into patterns.

Inside her mother wanders
from room to room. She leaves

the house only to stand
on the porch. Rubs her hands.

With slow feet the child
enters. Dries the dishes,

flowers faded and chipped
as though ants had dined.

Watches the hands. Feels
the first sting on her cheek.

Feels the hard leather
on her legs. Long curls snatched

in the hand. She dances a high
jig against the belt.

Tears and pleas will break
the silence. She refuses.

There is no way I could have written this poem in first person. I was always told the slaps were love pats, and I was ridiculed for crying about them. The belt was almost an everyday occurrence. Hence, my desire to escape, to go find the sheep and rattlesnakes.
An example of a first person poem is "Heritage". It takes place more than 16 years after leaving home.

Heritage
In the photograph my son and I stand
in Great-Great-Granddad's corn crib
built of poles glossy from years
of corn-husk polishing, ears fresh picked
to age for cattle feed, side by side
we face the camera, my arm across
his shoulder, my hand rests lightly there.
We stare beyond, as though to see the people
in sun-faded overalls walk the whispery
rows in west Texas heat, and I like to think,
in his child way, he understands what we do,
that he hears them call to each other
down the rows, that he brings their voices
with him into his music, those inward
songs children make of their world.
Since my family no longer lived in Texas and I would have no interference, I took my son who had just turned six to visit for the first time. He still remembers some things about the trip and tells me that these poems help him to recall other aspects. The poem "The Visit" reflects his ambivalence at the time. The focus of the trip was to show him locations and to let him know the contrast between the environment of my childhood and his in western Massachusetts. Also, I wanted him to meet his quite elderly great-grandparents since by then I could protect him from the harshness of my maternal grandmother.

Caroline:  The poems in Reaching for Air do indeed leave one breathless in the way they portray the emotional brutality of grinding poverty and a confusingly duplicitous religious, yet cruel, outlook toward life—particularly from the child’s point of view.  Roughly in what years are the poems set:  for the young girl in the beginning of the book, for the adult returning with her son and to visit her aging grandparents?
Gayle:Most of the poems for the young girl are set in the late 1940s; those of the woman 30-35 years later.
Caroline:Travel, animals and imagination figure large in these narrative poems.  They seem to offer a promise of relief and escape from the prison of poverty, drought, desert and sex-role expectations.  Would you say that is an accurate perception, and if so, share your thoughts about it?
Gayle:Yes, I agree. I took every opportunity to go outside the house, to be on my own, anything to be away from my mother, and my father when he was not working. I was 13 when we moved to Seattle and that was definitely a culture shock: from rural to city, from my Texas twang to the Northwest dialect, from all white (and a few "Mexicans") schools to a school with a mix of African-Americans and Asians, very few of which I had ever seen before. And, worst of all, no space to walk in, no open sky, no horizon to look toward, and no wild animals to relate to. I felt hemmed in with the tall trees and mountains. And, worst of all, very little sunshine. My way of leaving the house was to become involved in many organizations and to sign up for every committee both at school and with various organizations such as Girl Scouts.
I don't know where it came from, but at that young age I desired, absolutely craved, something different. It was more a gut feeling than one I could articulate. I felt there had to be a better life, a better way of being.
I started writing "poems" when I was nine and never stopped. These writings mostly expressed my frustration and anger and feelings of helplessness. I didn't know the word 'power' then but I felt powerless in the most extreme way.
Caroline:Despite the harshness of much of the content, compassion rings through for the various characters in these narrative poems.  How did you, as the writer, find your way to writing in such a factual, yet non-attacking manner?
Gayle:I let the facts and images speak for themselves. I try to write poems that tell a story, that paint a picture. I want the reader, or listener, to see and hear the story. I want readers to decide for themselves, based on the facts and images, how they feel and think about the various characters. We all like stories, whether they make us laugh, cry, or cringe. Stories are what we all remember. I want my poems to communicate to a broad audience and stories do that.
Caroline:  How long did it take you to write this book?  What did the process of writing it entail for you?
Gayle:It was written sporadically over a period of 15 or so years beginning in 1991. I wasn't trying to write a book, only poems as they occurred. In Massachusetts I was a member of a critique group that met weekly. Timothy Liu (https://www.poets.org/poetsorg/poet/timothy-liu)was also a member for about 3 years and he was the person who said the poems make a book. I was surprised, but Tim insisted and created the first arrangement of the poems. The final arrangement is close to what he suggested although I did delete some poems and wrote new ones later that are included.
Until recently I have never been able to write consistently yet never stopped writing. Being a single parent with no money and poor health, I struggled through graduate school and numerous part-time jobs. My son also had health issues and between the two of us I spent a lot of time in doctors' offices. When my own issues were finally diagnosed in 1988, I was then able to work full time and not worry constantly about money. Writing was a compulsion, an obsession, something I needed to do that was all mine. I always wrote in a hurry and, therefore, wrote a lot of bad poems, never having the time to revise. I have stacks of those poems that I have looked through to determine what could possibly be salvaged. Very little, yet I hang on to them because, I think, they remind me of my journey.
Caroline:Please tell us of your journey to get Reaching for Air published?
Gayle:I sent the manuscript to about 40 publishers over some eight or ten years. During that time I continued to revise. In 2013 I took a workshop with Louise Gluck whose help and support were invaluable and gave me the courage to force the issue and self-publish. Over the years of this journey I began to realize from the comments that editors made, that they either didn't understand the poems or were in denial about the issues of class the poems raise. As a country we love to talk about, lament about, debate about, rant about racism. But we don't like to even mention class. I've noticed that when it is mentioned on the news, it is quickly passed over. As a child, I was painfully aware of the difference between my home and that of a few friends whose middle or upper middle class homes I was invited into, but I did not understand that this was part of the class difference. People don't like to admit that white people are poor. In 1976 I was invited to apply for a Danforth Foundation Grant for Women to help finance work on a graduate degree. The application form was lengthy and required several in-depth essays. On the third line of one of the essays I stated that I am white. Yet, when I arrived at Harvard University for an interview, the self-satisfied pompous white woman who had summoned me took one look at me and said "I thought you were black". End of interview. She couldn't imagine a white person having the experiences I had had.
In 1967 I was living in Nashville where my husband taught at Fisk University. We lived in the faculty housing that surrounded the campus that sits in the midst of the poorest part of the black ghetto (I don't know if anything has changed since I've never returned there). A few houses up the street Robert Hayden resided with his family. He asked to see my poems and I invited him for tea. Sitting in the living room the conversation turned to the location of the campus in the midst of such poverty. I'll never forget Bob's words as he gestured to the surrounding area "I have nothing to do with these people". That was my first instruction that class crosses racial and ethnic lines.
He was a wonderful man with whom I had a number of stimulating conversations. I was extremely pleased for him when he was named U.S. Poet Laureate. And, I will always be grateful to him for being the first to publish my poems. At the time he was poetry editor of the Baha'i journal World Order. About a year later two of my poems appeared in the journal.
Later that spring I had further instruction in the vagaries of class when I participated in a door-to-door survey conducted by a group of doctors who were determining whether to build a low-cost or free health clinic in either the poor black ghetto or the poor white ghetto. The questionnaire required about 45 minutes to ask people questions and record their responses. I was assigned homes in both ghettos. The residents had no idea I would be knocking on their doors. What a revelation! For the most part the white homes were a mess with clothes thrown everywhere and dishes piled up in the sink. The rooms were often filthy. The people spent a lot of time ranting about how they were better than the blacks (of course they used a different word) because they were white. By contrast, the black homes were poor, sometimes no better than shacks, but neat with clothes hung up on wooden pegs on the walls and everything clean. The people were polite and gracious although a bit uncomfortable with the white lady who came calling. These experiences reflected my own uneasy but not yet fully acknowledged awareness of and experience of the class divide.
Thanks to the pervasive denial about class in our society, I don't think Reaching for Airwould ever have seen the light of day unless I published it myself. I was gratified when it was named a Finalist for the Best First Book of Poetry by the Texas Institute of Letters.
Caroline: What are you working on now?
Gayle:My second poetry manuscript is completed and looking for a publisher. The title is All the Wild and Holy: a Life of Eunice Williams, 1696-1785, a book-length narrative poem in the voice of the historical figure of Eunice Williams. I was pleased that it received an Honorable Mention for the May Sarton Poetry Prize by Bauhan Publishing. Currently, I am writing a series of travel poems to reflect my passion for travelling to learn about the world and other peoples in more than a superficial manner. Another project is to write poems about the pre-historic Greek goddesses who were worshipped before the northern patriarchal invaders arrived and destroyed the power of women that threatened the warriors.
I have a number of poems stashed away that I've long thought of as singletons. Recently I pulled them all together and discovered that about 50 of them could comprise a manuscript. Over the next few months I'll be revising these and writing a few more that fit into the three sections I've divided them into.
On a completely different tack, I'm excited about writing my first novel. Since it is such a different process from writing poetry, it is a very steep learning curve. But I am enjoying it as well as the frustrations involved. The story is set in the late 18th century in the Scottish Highlands, then, through many misadventures, proceeds to Iceland, and ends in the Boston. It follows the woman's journey based on Joseph Campbell's hero's journey. It is the first book in a trilogy.
Caroline:  Thanks for your time, Gayle.  I look forward to seeing your manuscripts in script. 


Caroline LeBlanc, former Army Nurse and civilian nurse psychotherapist, has had her essays and award winning poetry published in the US and abroad.  In 2010, Oiseau Press published Smokey Ink and a Touch of Honeysuckle, her chapbook about life as an Army wife and mother, and the descendent of 17thCentury Acadian/French Canadian settlers in North America. As past Writer in Residence at the National Military Family Museum, she wrote the script for the museum’s traveling exhibit, Sacrifice & Service; co-produced and co-created the script for Telling Albuquerque and 4 Voices stage performances; and facilitated Standing Down, a NM Humanities Council book discussion group for veterans and family members. With Mitra Bishop, Roshi, Mountain Gate Zen Center, New Mexico, she offers veterans and women military family members day long Mindfulness Meditation/Mindful Writing Retreats.  She also serves as clinical staff for Mountain Gate Regaining Balance residential retreats for the same individuals.  Before leaving the Fort Drum, NY area, in 2012 she offered Writing For Your Lifeprograms to wounded warriors and military family members.  In 2011, Spalding University awarded her a Masters of Fine Arts in Creative writing.  Her art has won awards in New York and New Mexico.  She is a member of Albuquerque’s Rainbow Artists Collective, and a founding member of the Apronistas Collective of women artists who regularly mount community art shows highlighting women’s rights and ecological issues.   











Reaching for Air: Poems of Trauma & Relislience in a Poor White Country Girl's Life, a Review by Caroline LeBlanc

Reaching for Air


by Gayle Lauradunn

Mercury HeartLink Press, 2014.

ISBN 978-1-940769-17-2

Reaching for Air on Amazon



The poems in Reaching for Air capture, and celebrate, one person’s triumph over grinding poverty, as well as the multigenerational physical and emotional cruelty such poverty can engender.  These poems take the reader beyond racial, historical, and demographic stereotypes: they are about childhood hardships and abuse—physical and emotional—survived by a little white girl in poor, rural American around the middle of the 20th century.   In the attached interview, the poet states clearly that these poems are about her life, and describes how she finally put these difficult personal experiences on paper.  I’ve spoken to many people who want to, or are trying to do just that in a way that creates good poetry, as well as recounts personal experience.  If you are one of these people, and even if you’re not, this book is worth a read because the poems are compelling and just plain good quality.
The book’s fifty-five poems are divided into five sections, plus a prologue and epilogue.  Most are set in the parched and forbidding farmlands of west Texas.  The young girl’s experiences, related largely in the third person, drive most of the poems in this memoir-like collection of poems.  The other driving characters are: a father with wanderlust inherited from his mother, beaten over and over again by the weather and parched farms; a mother, angry about what her life has become, impotent against her husband’s willfulness, and all too ready to take her frustration and anger out on her young daughter.  The dynamics depicted in these mother-daughter poems recall how girls can be hated and mistreated by the very women who should love them  most, because these young girls are painful, jealously evoking, reminders of dreams and hopes forever lost to the grown woman.  
Grandparents are minor characters. The only kindness recorded is Granny’s gift of books “[t]hree times a year”.  However, in the child’s house, even the best of these treasures disappears, only to be found “later/shredded in the trash bin,” presumably by the jealous mother (“Gift”).” Even Sunday’s chicken dinner, and a bountiful peach harvest are tinged with cruelty. After every classically boring Sunday drive, Granddad kills a chicken in front of the child, immediately before the dinner when the child is expected to eat its meat (“Chicken Every Sunday”).  Sweet peaches become a cruel lesson about perceived ingratitude when she refuses yet another peach, and Granddaddy “pushes the golden fruit into her mouth,/the softness hard against her teeth “(“Re-Gold in Sunlight”).  

The only adult without malice seems to be Great-Uncle Buddy who “keeps us all entertained with his story.”  Turns out Great-Uncle Buddy lives in “the great white bed where he lies in fetal position” and has since he was paralyzed at age 17 after he was “thrown from a mule.”  Who had cared for this man is not clear, but he alone among the clan seems free of the cruel rage sprouting from despair and poverty.  The last lines of the poem are: “The skin stretches/over his parchment face as he grins/with the humor he’s invented to keep us there” (“Punch Lines”). And the family was starved for humor.

As is so often the case when the personal mother and/or father is unable to nurture a child, the child in these poems finds solace in nature:  flowers, turkeys, sheep, cows, horses, even snakes.  Not surprisingly, the parents are hardened to and insensitive about even this.  In “At the Zoo” the parents force, then watch, their terrified child ride a circus elephant.  One imagines that they could not understand why the child was not happier and more appreciative about this treat.  Still, the child pulls through, as the “elephant lifts its feet/in rhythm with soft drumming,/sways its stately body/in a cradle song.”  One takes soothing where one can find it.

“Dehorning Molly” is particularly compelling.  It seems Molly is one of the child’s favorite cows, whom she “strokes in rhythm.//traces a white patch over the nose.”   Then:

                Into this animal world
                the men come:
                her father, her uncle,
                the neighbor Mr. Renfrow.
                They carry thick ropes
                and a saw with jagged teeth.
                A thick piece of lumber.

                The child looks out to the field
                 sprouting white bolls.
                 A light breeze
                stirs her hair.
                Through the bellows
                she hears
                the rasp of the saw.

                Later, her father said
                she was too frisky,
                butting into the barn,
                tossing her head
                as though those horns
                meant something.

Clearly, the misogynistic message was not lost on the child.  Yet, despite these wearying incidents of cruelty, the child continues to seek refuge in the natural world, and even manages to redeem some tragic habits of past generations, particularly through travel in the outer and inner world.  “The Visit” recounts the time she took her young son back to her “genesis under west Texas//sky.  He shrinks in this alien landscape/while [she] can breathe again.” She compassionately shows him things intimately familiar to her, yet alien to him.

             On the sheep-graze we find my refuge           
              the oak clump of childhood solitude.
              I tell him to keep walking

              if we see a rattler. It is harmless
             if uncoiled. I forget he has not known
             
             this since he could walk. His tears

             surprise me.  I point to shapes
             in the clouds, in the sky
             
             that surrounds him. On the ground


              he draws in the dirt with his finger,
              refuses to look up. His eye unused

              to travelling so far.

In “Birth Rite,” the book’s closing poem, the poet recounts how her father caught her mother eating dirt early in the pregnancy with this future poet. (For those who don’t know, as I didn’t before I took care of my first pregnant patient from the rural South, eating dirt is a bit of a tradition in the South, particularly poor, hungry, and malnourished pregnant women).  For me, the poem calls to mind the Tibetan Book of the Dead, where one confronts the elemental reality of one’s physical non-existence, and in the end lives more fully.  Forever finding comfort in nature, rather than adversity as her ancestors did, the poet writes,
                Perhaps being bread on worms
                is ok    it gives me
                my love of nature
                my desire to be in the woods
                in the mountains
                near the ocian (sic)

Her imaginary journey into the soil, the earth with its worms continues:


                they are at home in the dark
                slowly my arms sink
                into the dirt
                a soft slither startles me
                worms creep up and
                over my back
                at first a few but finally
                hundreds
                i nod good day
                and go on digging

                the ridges of my knuckles
                flex
                each finger drops off
                at the joint and
                inches away
                worms basking
                on my back slough off
                and dig beside me
                the tunnels stretch
                into a glow
                ahead I see a spoon

The poems in Reaching for Air are straight forward in their style and the stark honesty of their content.   They tell of the tragic paradox of misguided love, for I am sure that if asked, the parents and grandparents in these poems would say they loved their daughter, and that would be the justification for their behavior. The poems tell of the resilience of a young girl, grown into a woman who can look at the past honestly, and step into the future with courage.  In no way are they self-indulgent or self-pitying.  That fact, and the poet’s craft, especially the rich sensory descriptive details in the poems,  makes reading this book a rewarding, dare I say joyful, experience.  The collection contains previously secret truths from one person’s life, and the skillful telling invites readers to examine other truths hidden in our collective and personal lives.