Showing posts with label book review. Show all posts
Showing posts with label book review. Show all posts

Saturday, 22 July 2017

Review of Ariel Francisco's Before Snowfall, After Rain



Before Snowfall, After Rain

by Ariel Francisco


Glass Poetry Press, 2016

ISBN: 978-0-9975805-0-1
23 pages







The following bio was found on the poet's website:  https://arielfranciscopoetry.wordpress.com

Ariel Francisco is the author of All My Heroes Are Broke (C&R Press, 2017) and  Before Snowfall, After Rain (Glass Poetry Press, 2016). Born in the Bronx to Dominican and Guatemalan parents, he was raised in Miami and completed his MFA at Florida International University.

Ariel Francisco is a first generation American poet of Dominican and Guatemalan descent. He is currently completing his MFA at Florida International University where he is the editor-in-chief of Gulf Stream Literary Magazine and also the winner of an Academy of American Poets Prize. His poems have appeared or are forthcoming in Gulf Coast, Tupelo Quarterly, Washington Square, and elsewhere.
 __________

I've never met Ariel Francisco. When poet friend, Kate Fadick's chapbook, Self-Portrait as Hildegard of Bingen, became available for preorder from Glass Poetry Press, I learned that Editor Anthony Frame was offering a purchase deal on all the chapbooks he would publish in the first series, so I subscribed, and discovered Francisco's poetry in that Glass Poetry series. —Karen L. George

You can read an interview with Ariel Francisco here.
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Review of Ariel Francisco's Before Snowfall, After Rain

The poems of Ariel Francisco's Before Snowfall, After Rain are poems of place: New York, Miami, historic landmarks, bars, bridges, rivers, lakes. They are poems of motion and journeys in cars, buses, trains, planes, and boats, as well as metaphorical journeys. And they are meditations on memory and imagination, being lost and found, having a home and being homeless, connection and disconnection, of all the yearning and fragility involved in being human.  
  
The chapbook's title, Before Snowfall, After Rain, is taken from the title of the first poem, "Before Snowfall" and the last poem, "Self Portrait with Moths After Rain," which leans us toward one of the repeated images that works thematically throughout this book—that of transition and transformation—of the periods before and after.

The poem "Before Snowfall" begins with an epigraph by poet Jack Gilbert, "French has no word for home," which introduces us to several other repeated themes of the book—the importance of home and/or place and connection. The poem takes place near Washington Square Park, a public meeting place in New York, where the poem's narrator buys what he describes as an "orphaned book" of Baudelaire. The first line "I found Baudelaire on a street corner," sets up the contrast between the images of lost and found repeated throughout the book. The narrator mails the book to a "girl back home," but "She never got the book...and we never spoke again." He figures it must have gotten "lost in the dead letter office." But the narrator says that every year he imagines a homeless man rummaged through the mail box and found the book and his note saying "tell me, is the snow coming down / on you too?"  The poem ends as follows:
             
            ...And I imagine him looking up,

            his gaze tracing the skyline until it reaches
            the grey horizon, thinking of all the nowheres
            to go to lay his head down tonight,

            saying out loud:
            Not yet my friend. Thank goodness,
            not yet.

There is such tenderness in this imagined connection between the poem's narrator and the imagined homeless man, as well as a sense of sadness and longing in the lost connection to the friend back home, and how the narrator also says that the lost book reminds him every year "of what is lost." That simple phrase "what is lost" contains a powerful, haunting emotional impact.

In the second poem, "A View of the Statue of Liberty from the Brooklyn Bridge," the narrator talks about the bridge being filled with lovers' locks "inscribed with names in marker or lipstick." He continues:

            Their keys sunken to the bottom of the East River,
            combinations lost in the brackish waters of memory.

The above image contrasts the image of the lovers connected via these locks. The phrase "combinations lost" suggests that the lovers may no longer be lovers, same as the way he describes the bridge as "already heavy with rust." The poem ends with the narrator seeing the Statue of Liberty as "a dream-sized woman standing / ...arm raised to hail a cab that will never come." Again, an intense sense of longing is created through the poem's imagery.

One of the things I like best about Francisco's chapbook is the way each poem works on its own, and yet is part of a connected network of repeated imagery and ideas.  For example the third poem, "Reading Lorca at Union Square," references another French poet, Lorca, and "a man in a black trenchcoat," same as the way he described the seller of the locks in the previous poem. And same as the Statue of Liberty in the previous poem looks as if she is hailing a cab, this trenchcoat man is literally hailing a cab.  Snowflakes occur again in this poem. Water in all its forms (snow, ice, frost, rain, flood) appear in this chapbook, emphasizing the repeated themes of transition and transformation. The poem ends with the following stunning lines describing the man in the black trenchcoat:
           
            ...snowflakes settling into his
            slick back hair like nesting sparrows
            seeking safety, the sky crying its apologies.

This beautiful image of the "nesting sparrows / seeking safety" echoes the homeless man in the first poem. The sense of yearning in this poem is further strengthened in the repeated vowel sounds in the last line above.

The poem "Nighthawks of the 24-Hour Donut Shops" continues with the idea of people lost and/or alone in one way or another—those who need shelter. The "Nighthawks" in the poem's title references Edward Hopper's 1942 painting titled "Nighthawks," that depicts people in a similar diner.  Francisco describes the donut shop's patrons as "wanderers/ looking to escape the cold, or thrown-out / drunks trying to keep the night-talk alive." 

Literary references are another motif that connects these poems. In "Jay Gatsby on Karaoke Night," there is a drunk man who "sits in the corner of a windowless bar" who keeps calling the bartender "old sport" and who, when he gets on stage, only sings the song's "bridge over and over again...There is a light that never goes out," which alludes to the green light that Jay Gatsby in The Great Gatsby sees at the end of Daisy's dock. That green light represented the hope of Daisy that Jay doesn't want to give up, and the reader gets the idea that the Jay Gatsby of this poem has an unrealized dream he likewise refuses to give up, to his own detriment. That image of a light that never goes out also echoes the previous poem's "red blazing 'O' in the window, a beacon" of the 24-hour donut shop.

The poem "Meditation on Happiness" uses the image of a joyful bus driver at the end of the day, done with his shift, "his display / glowing a single gleeful / orange word: GARAGE."  This glowing word represents hope and happiness that the other poems touch on, in much the same way as the "red blazing 'O' in the window of the 24-houer donut shop, and the song about the "light that never goes out."  This poem also contains a repeated image of motion, transportation, and journeys that speaks to the course of our lives as humans.

In "Reading James Wright on the L Train" the narrator tells of a stranger vomiting on the crowded train.  The narrator had been reading the poetry of James Wright to himself, but he tells us he walks to the other end of the car, to a "now vacant bench," and "Beneath a sun-marred window blossoming / with jewels of frost, I begin to read aloud."  The other passengers retreat to adjacent compartments, covering their noses with scarves. But apparently the narrator is still in the same compartment, and there is such tenderness and compassion in the image of him reading aloud, as if trying to offer whatever comfort he has, even if at a distance, to the sick man.  The narrator doesn't judge that man or even suggest whether the man's drunk or motion-sick. As a fellow poet and lover of James Wright's poetry, I can't help but be nourished by this image of a train rider reading Wright's poetry aloud. The poem is also strengthened by the effective contrast between the man being sick and the beautiful image of the window "blossoming with jewels of frost"—another image of transformation.

The poem "Silence over the Snowy Fields" with an epigraph "for Robert Bly," references Bly's collection of poems titled Silence in the Snowy Fields.  The poem takes place on an airplane as the narrator looks out the window.  He tells us:  "a harbor / bites into the mainland like a great blue dragon," and continues:

            Heavy whiteness douses the landscape, forces
            it to forget what it looks like, what it is, like
            a mind that fails to recognize itself...

Echoing previous poems, again we have this image of snow as transformation and/or change: "the echoing nothingness of erasure," as well as a sense of loss as is seen in the images of the above three lines.

There is a longer poem (over 3 pages) at the center of the chapbook, titled "Driving Past Lake Tohopekaliga," in which the narrator visits his father who still lives in Florida near the lake in the poem's title. The narrator delves into memories of riding with his father driving the car, and stopping to move turtles safely across the road so they wouldn't get hit. The poem begins with a dreamy, lyrical line: "Tilted trees suffer dusk" that is perfect to lead us into this poem of reminiscence. He describes the species of turtles in the following lines:

            alligator snappers with their giant
            beartrap jaws and huge heads,
            too big to withdraw into their shells;

            map turtles whose namesake comes
            from markings along their bodies
            that resemble contour lines;

            red-ear sliders, named for the woundlike
            markings on their faces,
            streaks of feverish evening light.

The poem reveals that this time of moving the turtles "was so many years ago, / before the divorce, before my family / entered the new millennium in splinters." The narrator says his dad "still lives in the same house we left." This image of leaving the home he grew up in, before the divorce, echoes the themes of having a home vs. being homeless or lost, as well as the repeated images of connection and disconnection. The idea of life's changes and transformations also reappears in this poem, as seen in the following lines about rescue and release:

            There's a buddhist ritual
            that involves buying turtles
            at food markets, turtles destined

            for soup, and setting them free—
            an unselfish act meant
            to accrue good karma,

The narrator goes on to reveal what he doesn't know about his father, creating a sense of questioning and intense yearning, perhaps for a time when he still lived with his father, or a desire to be more deeply connected to his father:

            I don't think he knows
            about the ritual. I don't know
            that he thinks much about karma,

            I don't know if he knows
            the name of the lake just south
            of his home is Tohopekaliga,

            which is a word in a language
            older than any turtle he's ever found
            and returned safely to that shore,

            a word that translates
            to something like a promise:
            we will gather here together.

The fact that the poet places this poem at the time of dusk also reinforces the idea of change and transition. 

The poem "Reading Bukowski at Gramps Bar" speaks to connections between strangers and the fragility and vulnerability of human beings. There is such yearning in the haunting ending, where he says there is a blonde "eyeing" him "with her bluebird eyes," and continues:

            and I'm tempted to smash the little lamp
            over my own head, scoop up the glass
            pieces in quivering hands, and offer
            them to her as the shards of my heart.

In the above lines, the lamp again echoes the many images of light threaded through these poems.

"Post Hurricane Miami" opens with a striking image of vulnerability and fragility in a violent world, in which the city has been reduced to shapes and sounds, such as "wind chimes hanging from the doorframe, / silent now in the aftermath like the hollow / bones of birds they so resemble." The streets are flooded, power lines downed, and transformers ruptured, yet the narrator presents hope through the image of light:

            Even dead stars give us their light.
            One twinkles occasionally and I recall
            looking up at the sky through the window
           
            of my childhood room, catching the shimmer
            and making a wish...

The poem ends with the narrator seeing another kind of light, candles lit in a fortune teller's window, and he makes a connection with a stranger, wanting his fortune read, even if he has nothing to pay.

The poem "American Night, American Morning" opens with the narrator's insomnia, and an image of connection:

            When I can't sleep I go
            up to the rooftop
            of my apartment building

            and watch the man who sleeps
            on the bus stop bench
            across the street, brown by birth
           
            or sun. I want to ask him
            How do you do it?

The ending poem, "Self Portrait with Moths After Rain," contains the "After Rain" part of the chapbook's title, creating a satisfying sense of having come full circle, of completing the ideas and images examined throughout.  The poem is only three lines:

            Moths stumble through dusk, descending
            towards the glow of a glimmering lamppost
            mirrored in the water of a rain-filled pothole.

Again the poem takes place at dusk, a time of transition and transformation. The narrator speaks of the change that has taken place because of the rain, echoing the various states of water seen in many of the previous poems. What a beautiful image of contrast, likeness, and hope in the image of the lamppost reflected in the water of a "rain-filled pothole." The narrator suggests with the poem's title that he, like the moths, stumbles through times of change and darkness, but that he is descendingtowards the light—an intriguing dual image, because we normally think of ascending towards the light, as represented by the "glimmering lamppost," but in this instance, the moths are heading for the mirror image in the water, rather than the actual lamppost. I saw this poem as a closing mediation on the dualities of life.

The poems in Ariel Francisco's Before Snowfall, After Rain pull me in with their emotional intensity and haunting imagery. They pulse with the tensions and rhythms of our lives as humans: how we change and stay the same, how we connect and disconnect, how we hope and despair. Franciso's attention to detail and his sense of intimacy, compassion, reverence and vulnerability make these poems ones you'll come back to again and again.      
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Karen George retired from computer programming to write full-time. She lives in Florence, Kentucky, and enjoys photography and traveling to historic river towns, mountains, and Europe. She is author of the poetry collection Swim Your Way Back(Dos Madres Press, 2014), and five chapbooks, most recently Into the Fire (Blue Lyra Press, 2016) and the collaborative  Frame and Mount the Sky  (Finishing Line Press, 2017). You can find her work in Rogue Agent, Blue Fifth Review, Heron Tree, The Ekphrastic Review, and America. She holds an MFA from Spalding University, and is co-founder and fiction editor of the journal, Waypoints. Visit her website: http://karenlgeorge.snack.ws/.

Tuesday, 28 March 2017

Charles of the Desert by William Woolfitt


William Woolfitt
Charles of the Desert 

Paraclete Press
http://www.paracletepress.com


By the numbers 

ISBN 978-1-612-61764-0 
Publication: 2016
Total pages: 77
Number of poems: 52








While I've never met William Woolfitt in person, I'm a fan of his poetry, especially his devotion to evocative detail, for example his recent poems in HEArt, an online journal that promotes the role of artists as human rights activists. I'm glad to have a chance to review his second book of poetry Charles of the Desert: A Life in Verse. 

 —Nancy Chen Long
__________

William Woolfitt is the author of three poetry collections: Beauty Strip (2014), Charles of the Desert (2016), and Spring Up Everlasting (Paraclete Press, forthcoming). His fiction chapbook The Boy with Fire in His Mouth (2014) won the Epiphany Editions contest judged by Darin Strauss. His poems and short stories have appeared in Blackbird, Image, Tin House, The Threepenny Review, Michigan Quarterly Review, The Missouri Review, Epoch, Spiritus, and other journals. He is the recipient of the Howard Nemerov Scholarship from the Sewanee Writers’ Conference and the Denny C. Plattner Award from Appalachian Heritage.
__________


Charles of the Desert by William Woolfitt brims with beautiful writing. In the book, Woolfitt tells us the story of Charles de Foucauld, a Frenchman born in 1858 to a wealthy Catholic family who, after a youthful season of debauchery, experienced a religious conversion in 1886. Charles subsequently rededicated himself to Catholicism, becoming a monk and then an ordained priest. A searcher, both spiritually and physically, his travels took him from France to Algeria, Morocco, Syria, the Holy Land, and then back to central Sahara where he lived as a man of the region in a commitment of solidarity with the local people. Charles was killed at the age of 58, some say by thieves searching for weapons and gold, some say by rebels. He had few converts while living. His influence came primarily after death, as others learned of his life and writing. The order called the Little Brothers and Little Sisters of Jesus was inspired by the example of Charles' life. He is perhaps most known for the Prayer of Abandonment and was beatified by the Catholic Church in 2005. 

Charles of the Desert isn't divided into sections like most poetry books. It flows from beginning to end as a biography, one enriched through Woolfitt's exquisite imagination. The poems in the book are each marked with a year and location, except for the final poem, which depicts Charles' assassination. To give an overview of the entirety of Charles' life, Woolfitt also provides both a synopsis and a chronology at the end of the book. 

All of the poems in the book are told in the first person, with Charles de Foucauld as the speaker. The first three poems concern Charles when he was a young boy, six-ish, while his parents were still alive. The first poem "My Father as Weather Formation," introduces Woolfitt's fine attention to detail that carries throughout the book. For example, in one stanza, Charles described his father veering from tree to tree after they arrive in the woods after a family drive:

               He presses his hand to the bark, rips a leaf, scribbles, 
               picks a thread from his tweed coat (its sleeve 
               scours my cheek, becomes burlap in memory), 
               bites a spotted plum in half, exposing the stone that glistens 
               like the pig hearts I saw, on tiptoe, at the butchery.

The five poems that come after the ones in which Charles' parents are still alive touch on his life with his grandfather, his teenage years and early twenties, and his service as a soldier in military. The remainder of the book—the bulk of it—is dedicated to Charles' search for meaning, his subsequent conversion and embrace of the Catholic church, and his life as a monk, hermit, and ordained priest.

The poems in Charles of the Desert range from highly narrative to tightly compressed lyric. An example of a poem that leans more narrative is "Tether," in which Charles tells us how he spent the day while in living in a monastery in Ardèche, France, " After high mass, I turn / to chores: I pull thistles, rub the brass .. // ... In my free hour, I read the breviary." 

An example of a more lyrical poem is  "Meditation on the Hands of the Ex-Slave," set in Algeria in 1903. After Charles became a monk, he returned to Algeria, having served there earlier in his life as cavalry officer. Returning as a religious, Charles secured the freedom of slaves by paying for their ransom.  In "Meditation on the Hands of the Ex-Slave," Charles studies the hands of a slave whose freedom he has purchased. This poem does a great deal of heavy lifting with few words. Looking at one stanza as an example, Charles us "He clenches them / like tree buds—never open, / always spring." One possible reading of the poem is through synecdoche, in which the slave's hands represent the whole of the man. Aristotle wrote in "On the Soul" that "the soul is analogous to the hand." If hands are a stand-in for the person, then the comparison of the ex-slave's scarred and weathered clenched fists to tree buds that never open leads to sorrow and a sense of choked promise. Those feelings are amplified in the next line, "always spring," which confronts the reader with the open-wound in the soul of the man, a wound inflicted by slavery: At first blush, one would assume the slave's freedom would be a kind of spring and that the idea of it being "always spring" might be a good thing. However, for this reader at least, I felt the opposite—that the fullness of the ex-slave's life, the unfolding of his soul here in this world, might never flower into its summer, instead remaining hidden and stifled, always tight in the bud. 

Woolfitt is brilliant at balancing both the lyric and narrative in one poem, an example of which can be seen in the "Gold Eater," set in Pont-à-Mousson, France during Charles' early twenties, when he was a womanizer and given to excess: 

          Gold Eater

             Give me fruits, spoils, fats, touches, tastes. 
             The buds of my tongue cry for mushrooms, pungent cheese,
             magic foods charmed from the dark, delights slurped
             or torn with teeth. I take, and take, and take.
             I take from the bent man who crept the cellar stairs
             each day to riddle the champagne bottle an eighth of a turn,
             nudging it upside down to settle the cloud of dead

             yeast cells in its wired neck. And from a goose
             in a wooden crate (so small, she could not move);
             she ate forced portions, never saw the sun. 
             Augers slid into an airhole (drilled in the crate’s lid),
             slid into her beak and craw; then kernels slid down
             the auger’s grooves, to stuff her gut, and pillow
             her liver in golden fat. And hats, brooches, furs,
             these I strip from the merchant’s rack for Violette,

             who ripped her hem the first June night she flitted
             over my sill, laughing and moon-gilt. Violette poses
             while I sketch her. I like her soft and naked as a bud. 
             I thumb the fat of her arm, count the time
             before my mark fades. When she bores me, I try
             horse races, quail, grouse, and buntings by the brace,
             card games, and imported cigars. Violette rigs a beggar
             costume that I will don to sneak away from officer duties. 
             We shutter the windows, stuff scarves under the door-crack
             to banish the coming day. We stagger, topple two chairs,
             our bodies prodigal and blind, my hand reading her face. 

           (first published in Saint Katherine Review)

In addition to free verse poems, there are sonnets, as well as poems that follow a patterned rhyme scheme, for example one intriguing poem, "Desert Bath at Sunset." It employs the same end word using the repetition pattern of a pantoum: ABCD BEDF EGFH and so on.  In addition, prose poems and epistolary poems are positioned throughout. Several of the epistles are written to a possibly fictionalized sister named Beatrix. (Biographies of Charles indicate he had one sister, whose name was Marie.)  The epistolary and prose poems read like flash fiction, fleshing out the story, for example the prose poem "The Rope Maker," a version of which you can read here on page 20 under the title "Metamorphosis."

The book also has a sense of immediacy to it. Woolfitt makes frequent use of the present tense, giving the story a freshness, a feeling that is just happened. This can be seen in the final poem of the book, "Someone Knocks," shown below. It's unlike the other poems in the book, with its use of white space to impact the pacing of the poem and its lack of punctuation. It leaves the reader seeing Charles' pages of translated Tuareg poetry flying with the wind, and perhaps analogously, his spirit as well scattering with those pages when he was killed. The lack of punctuation and final image render the story open-ended, suggesting that Charles lives on, which he does in a way, inspiring the Catholic faithful and others even today.

Charles of the Desert is a beautifully written biography-in-verse that holds a reader's attention from the first poem until the end. Woolfitt's imagination and gift with detail bring Charles de Foucauld to life in a compelling and fresh way. Woolfitt wrote in the book's Preface that, after much research and what seemed like a stepping away from his previous autobiographical poems, "I may have made a version of Charles in my own image." Indeed, the Charles de Foucauld depicted by Woolfitt is highly personal. Perhaps that's because we can feel the heart and soul of the poet in each poem. It's a book worth reading more than once.

__________

Someone Knocks

by William Woolfitt

and I fling open my door

                 it isn't the man who brings my mail
but men with guns            my neighbors           Haratin

and Tuareg             joined in a fellagha rezzou
they wrench and tie my arms                    slam me against
the wall ransack my little fort                 unbind
               and fling
                                    my Tuareg dictionary
                                                my sheaves of Tuareg poetry
drag Jean from supper and his wife
                                                                           tie him beside me

tear the cross       the heart        from my robe
my chest is puny               white as glue
                my ribs like my mother's fan
my spirit an egret               my belly a roost
I feel       the breath       and the burn
as my lips form                       the word I choose
                                    and my pages scatter in the wind


"Gold Eater" and “Someone Knocks,” © William Woolfitt, Charles of the Desert  (Paraclete Press, 2016)



Nancy Chen Long is a National Endowment of the Arts creative-writing fellow. She is the author of Light Into Bodies (Tampa University Press, 2017), which won the Tampa Review Prize for Poetry, and Clouds as Inkblots for the Warprone (Red Bird Chapbooks, 2013). You'll find her recent and forthcoming work in Prairie Schooner, Ninth Letter, Alaska Quarterly Review, Pleiades, Zone 3, Briar Cliff Review, Bat City Review, and elsewhere. Nancy received a BS in Electrical Engineering Technology and an MBA, worked as an electrical engineer, software consultant, and project manager, and more recently earned her MFA. As a volunteer for the local Writers Guild, she coordinates a reading series and works with other poets to offer poetry workshops. She lives in south-central Indiana and works at Indiana University.